Prophet Muhammad (p), a Mercy for All Creatures
The Muslim Journal - Vol.29 No. 4, Edited by: Ajalur Rahmait, Encyclopaedia of Seerah, Vol. 1
Mercy for Slaves
The Noble Prophet (saw) was particularly kind to slaves. He used to say, "They are your brothers; give them to eat what you eat, and give them to wear what you wear." Whenever he received any slaves, he always gave them freedom but they could never free themselves from his kindness and generosity. They left their parents, relatives and families and regarded it as an honor to live in bondage to him.
Zaid Ibn Haritha (ra) was a slave. Muhammad (saw) freed him and gave him the choice to go with his father, who had come, to take him, but he refused to go with his father and preferred to stay with the Prophet. Muhammad (saw) loved Usama, son of Zaid, so much that he used to say that if he had been a girl, he would have adorned him with ornaments.
Slaves felt humiliated at being called slaves. He advised his companions not to say "my slave" or "my slave-girl" but to say, "my son" or "my daughter." He also told the slaves not to call their masters "lord" for Allah alone was the Lord. He was so kind to slaves that his last admonition before he died was, "Fear Allah in regard to your slaves." Abu Dharr (ra) was one of the converts and Muhammad (saw) praised him for his honesty. Once he abused a non-Arab slave, who complained to the Noble Prophet (saw) about this.
He reprimanded Abu Dharr (ra) and said, "You still have some traces of Days of Ignorance; these slaves are your brothers. Allah has given you authority over them; if they are not suited to your temperament, sell them. Don't harm Allah's creatures. Give them to eat what you eat; and to wear what you wear. Don't give them that much work which they cannot do. If you assign a piece of work to them which is beyond their capacity, then give them a helping hand to finish their work."
Once Abu Masud Ansari (ra) was beating his slave when he heard a voice behind him say, "Abu Masud! Allah has more power and control over you than you have over this slave." Abu Masud (ra) turned and saw that it was Allah's Messenger (saw). He said, "O Allah's Messenger! I free this slave for the pleasure of Allah." Prophet Muhammad (saw) replied, "If you had not done so, the fire of Hell would have touched you."
People in those days arranged the marriages of slaves but forcibly separated them whenever they wished. One man arranged the marriage of his slave to his slave-girl and then waited to separate them. The slave complained to Allah's Messenger (saw), who stood up in the Mosque and addressed the people, "Why do people marry slaves and then separate them? The right of marriage and divorce belongs only to the husband and wife."
The effect of this kindness was that many slaves of polytheists used to run away and come to him. He used to grant them freedom. When the spoils of war were distributed, slaves were given their due share. The newly freed slaves received their shares first for they did not have any property.
Once a man came to Prophet Muhammad (saw) and said, "O Allah's Messenger! How many times should I forgive the mistakes of slaves?" The Noble Prophet (saw) kept quiet. The man repeated his question three times, and the Prophet replied at the third time, "Forgive them seventy times every day." A man had two slaves but was not happy with them. He used to beat and abuse them but they did not change their ways. He complained to the Prophet (saw) and asked for his advice. Prophet Muhammad (saw) said that if his punishment was in proportion to their wrongs, well and good; otherwise Allah would punish him for his excesses.
On hearing this, the man was upset and began crying. Prophet Muhammad (saw) recited the verse from the Qur'an, "We shall set up scales of justice on the Day of Judgment." (1:47), and observed that the man did not read the Qur'an. After this he said, "O Allah's Messenger, it is better that I release them from my possession. Be witness that they are now free."
KeeKee
02-11-11, 03:00 PM
Mercy for Women
Prophet Muhammad (saw) was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet (saw) gave them honor and dignity at par with men in the community. Umar (ra) reported, "We did not have much regard for women, while we were at Makkah, but they were better treated in Madinah. Allah's Messenger (saw) established women's rights through his sayings and commandments, which improved their position and status."
Men enjoyed the privilege of the company of Allah's Messenger most of the time while women did not get any time to listen to him or inquire about their problems. Therefore, women requested him to allocate one day for them for this purpose. The Prophet (saw) accepted their request and fixed a day for them. As women are usually of a tender and weak nature, he took special care of them and always treated them with kindness. As a result, women felt free to inquire about their problems without any fear or hesitation.
Once on a journey with the Noble Prophet (saw), Anjasha, an Abyssinian slave was walking ahead of the camels and was singing. Some of the wives of the Noble Prophet (saw) happened to be with him on that journey. While Anjasha was singing, the carriers began moving fast. At that, Prophet Muhammad (saw) said, "Anjasha, take care lest the crystals (women) may break."
Asma bint Amees (ra) was one of those who had immigrated to Abyssinia in the early period of Islam. When during the expedition of Khaybar, while the Muslims were on their way back to Madinah, she also came with them. One day she came to see Hafsah when Umar (ra) was also there. On that occasion, Umar (ra) casually remarked that as they had immigrated before them they had greater claim to Allah's Messenger than others. Asma became angry and said, "Never, you people lived with Allah's Messenger who fed the hungry, while we were away from home, living among strangers in Abyssinia who often maltreated us and we were in constant fear of our lives."
While this talk was going on, Allah's Messenger (saw) entered to whom Asma said, "O Allah's Messenger, Umar (ra) has said this." Prophet Muhammad (saw) asked, "What did you reply?" She told the whole story, whereupon the Noble Prophet (saw) said, "Umar (ra) has no more right over me than you have. Umar (ra) and his companions immigrated only once, whereas you people immigrated twice."
When the report of this incident spread in Madinah, Abyssinian immigrants came running to Asma (ra) and listened to Allah's Messenger's words again and again. According to Asma's account, there was nothing more pleasing in the world to the ears of the Abyssinian immigrants than the words of the Prophet (saw).
Once many women relatives of Prophet Muhammad (saw) were sitting around him and talking loudly to him. When Umar (ra) came they all left, at which the Prophet laughed. Umar (ra) said, "O Allah's Messenger, may Allah keep you smiling. Why did you laugh?" The Prophet (saw) remarked that he was amazed at the behavior of those women, who, on hearing Umar (ra)'s voice, had all hidden themselves from him. Umar (ra), addressing them, said, "You fear me but do not fear Allah's Messenger." They all said, "You are a hot-tempered person in comparison to Allah's Messenger."
Once the Noble Prophet (saw) was sleeping with his face covered in the apartment of A'ishah (ra). It was the day of Eid and young girls were singing. Abu Bakr (ra) entered the house and asked the girls to stop. The Prophet (saw) said, "Let them sing, it is the day of Eid for them."
As a result of Prophet Muhammad's exemplary temperament and kind treatment, women used to ask him questions and the companions were often surprised at their boldness, but he never showed any kind of aversion or displeasure towards them. It is reported by many companions, including Abu Saeed, A'ishah, Anas, Ibn Abbas and Jabir (ra), that Allah's Messenger (saw) said, "Whoever has two or three daughters or sisters and treats them well will go to Paradise."
KeeKee
02-11-11, 03:02 PM
Mercy for Animals
Prophet Muhammad (saw) was kind to every living creature and this kindness knew no limits. He was very kind to animals as well. Arabs, like all ignorant and illiterate people, were very unkind to their animals. It was very common in Arabia to put a collar round the neck of a camel, but this practice was stopped on the Prophet's orders. People used to cut pieces of flesh from living animals and cook and eat them. This common practice was forbidden.
It was also forbidden to shear their hair or tails. Prophet Muhammad (saw) said that the tail was the brush and fan of these animals and hair was their quilt. He also forbade people to keep animals tied to their working equipment for a long time and said, "Don't make the backs of animals your chairs." Animal fights were also made unlawful. Another custom was to tie up an animal and practise arrow shooting on it. This was also prohibited.
Once Prophet Muhammad (saw) saw a donkey on the road with a brand on its face, and said, "Allah's curse is on him who branded it." As people had to brand their camels and sheep in order to identify them, they were told to brand them on parts which were not so tender. Anas (ra) reported that he went into a herd of sheep and saw Allah's Messenger (saw) branding them on the ears.
Once the Prophet (saw) was on a journey with his companions and they stopped for rest at a certain place. A bird had laid an egg there. A man took away the egg and the bird began beating her wings in a state of great distress. The Prophet (saw) inquired who had hurt her by taking her egg. When the man admitted that he had done that, the Prophet (saw) asked him to return the egg to the nest.
A companion who had some baby birds wrapped in a piece of cloth came to the Prophet. On enquiry, he told Prophet Muhammad (saw), "I heard a noise from a bush, went there, saw these chicks, and took then out. When their mother saw what had happened, she began to hover over my head." The Prophet (saw) told him to go back and return the chicks.
Once he saw a camel on the road, whose belly had shrunk so much because of extreme hunger that it had become one with its back. He said, "Fear Allah in your treatment of these animals who cannot speak." Muhammad (saw) himself fed animals, tied carriers and milked goats.
Prophet Muhammad (saw) once told a story to his companions. There was a man who went on a journey and on his way felt very thirsty. He found a well and went down into it and drank water. When he came out of the well he saw a dog that was also very thirsty and was licking the salty ground with his tongue. Thinking that the animal was thirsty like him, he again went down into the well, filled his leather socks with water and gave it to the dog. Allah was so pleased with this action of the man that He granted him Paradise. There is another story about a woman going to Hell who starved her cat to death.
Prophet Muhammad (saw) was so kind and gentle that he advised his companions to be nice and considerate even while slaughtering animals for food. He asked them to slaughter them with the sharpest weapon, thus causing the minimum pain and suffering to the animal. He also forbade them to sharpen the weapon in front of the animal or when the animal was ready for slaughter, but told them to do these preliminaries before the animal was brought for slaughter.
Prophet Muhammad (saw) taught people by word and deed to be kind and polite to everyone. Abu Hurairah (ra) reported the Prophet as saying, "A believer is friendly (and kind)." A'ishah (ra) reported Allah's Messenger (saw) as saying, "Allah is gentle and likes gentleness. He gives for gentleness what He does not give for harshness and what He does not give for anything else."
A'ishah (ra) also reported Allah's Messenger (saw) as saying, "He who is given his share of gentleness is given from his share of the good of this world and the next, but he who is deprived of his share of gentleness is deprived of his share of the good of this world and the next." Abdullah Ibn Masud (ra) reported Allah's Messenger (saw) as saying, "Shall I not tell you about the man who is kept away from Hell, and from whom Hell is kept away? From the person who is gentle and kind, accessible and of an easy disposition."
Prophet Muhammad (saw), by his own example, had instilled this kind of behavior in his companions, who, after him, set an example for other people. This is shown by the following incident. It is reported by Abdullah Ibn Jafar (ra) that he passed by a grazing field and saw an Abyssinian slave guarding a herd of goats. A dog came and sat in front of him. He took out a loaf of bread and gave it to the dog that ate it. Then he gave the second and third loaves of bread to the dog that ate them all. He inquired of the slave how many loaves of bread he got daily from his master. He replied that he got as many as he saw.
At this, he asked why he gave all his bread to the dog. The slave replied that the dog did not belong to that place and must have come hoping for food from a long distance, hence he did not like his effort to be wasted. Abdullah (ra) said that he liked his action so much that he bought the slave along with the goats and the grazing field from his master, set him free and gave him all the goats and the grazing field. The slave thanked him and prayed for him and gave all the goats and the grazing field in charity and went away.
KeeKee
02-11-11, 03:05 PM
Mercy for Relatives
Prophet Muhammad (saw) was very kind to his relatives and asked his followers to treat their parents and relatives with kindness. Abu Hurairah (ra) reported that a man asked Allah's Messenger, "Who is most deserving of friendly care from me?" He replied, "Your mother." He asked who came next and Prophet Muhammad (saw) replied, "Your mother." He asked who came next and he again replied, "Your mother." He again asked who came next and he replied, "Your father." And last of all, he replied, "Your nearest relatives."
He also reported Allah's Messenger (saw) as saying, "May he be humbled; may he be humbled; may he be humbled." He was asked about whom he was speaking. He replied, "The one, who, having one or both parents live to old age, does not enter Paradise (by treating them nicely)." Asma, daughter of Abu Bakr (ra), said that her mother, who was a non-believer, came to her at the time of the treaty with the Quraish. She asked Allah's Messenger (saw), "My mother, who is ill-disposed towards Islam, has come to me. Shall I show her affection and treat her with kindness?" The Prophet (saw) asked her to treat her mother with kindness.
Ibn Umar (ra) reported Allah's Messenger (saw) as saying, "One of the first acts of kindness is for a man to treat his father's friends in a kind manner after his death." Anas (ra) reported Allah's Messenger as saying, "He who wishes to have his provisions increased and his term of life prolonged should treat his relatives well." Abu Hurairah (ra) and many other companions reported Allah's Messenger (saw) as saying that Rahim (ties of kinship) is a word derived from the Compassionate One, (Al-Raheem). Allah said, "I shall keep connection with him who joins you, and sever connection with him who severs you." Abdullah Ibn Abu Aufa (ra) told that he heard Allah's Messenger (saw) say, "Mercy will not descend on a people among whom there is one who severs ties of kinship."
Anas (ra) reported Allah's Messenger (saw) as saying, "By Him in Whose Hands is my soul, a man does not believe until he wishes for his brother what he does for himself." Abu Hurairah (ra) reported Allah's Messenger as saying, "By Allah he does not believe," and he repeated it thrice. When asked to whom he was referring, he replied, "The one from whom his neighbor is not safe." Abdullah Ibn Amr (ra) reported Allah's Messenger (saw) as saying, "The best companion in Allah's sight is the one who is best to his companion, and the best neighbor in Allah's sight is the one who is best to his neighbor."
This is one of the principles put forward by Islam as a foundation for the whole structure of human relationships. "Treat your parents with great consideration. If either or both of them live with you in their old age, do not say a word of contempt to them, nor rebuke them but speak kind words to them; treat them with humility and tenderness and pray: 'Lord, be merciful to them just as they brought me up with kindness and affection.'" (Qur'an, 17:23-24) In Surah Luqmaan, we read, "And We have enjoined on man to be good to his parents, to show gratitude to Me and to your parents." (Qur'an, 31:14)
The essence of Islam is to serve Allah and be kind and good to one's fellow creatures: "Serve Allah, and join not any partner with him and show kindness and affection to your parents and to relatives and to orphans, and to the needy; and be considerate to your neighbors and to wayfarers." (Qur'an, 4:36) The same commandment was given to nations of previous times: "Remember that We made a solemn covenant with the Children of Israel to this effect: Worship none but Allah; be good to your Parents, to your relatives, to orphans and to the helpless; and speak fair to the people." (Qur'an, 2:83)
KeeKee
02-11-11, 03:05 PM
Mercy for Orphans
Prophet Muhammad (saw) was kind to all people and asked his followers to be the same. He was especially kind to orphans and asked his companions to be kind to them. Thauban (ra) reported Allah's Messenger (saw) as saying, "Only supplication averts the decree (of fate), only kindness prolongs life, and a man is deprived of provision for a fault he has committed."
Ibn Umar (ra) reported Allah's Messenger (saw) as saying, "A Muslim is a Muslim's brother; he does not wrong him. If anyone cares for his brother's need, Allah will take care of his need; if anyone relieves his brother's anxiety, Allah will remove from him one of his anxieties on the Day of Resurrection; and if anyone conceals a Muslim's secrets, Allah will conceal his secrets on the Day of Resurrection."
Abu Hurairah (ra) reported Allah's Messenger (saw) as saying, "The best house among the Muslims is one where an orphan is well treated, and the worst house among the Muslims is one where an orphan is badly treated."
Abu Omamah (ra) reported Allah's Messenger (saw) as saying, "If anyone caresses an orphan by moving his fingers in his hair, doing so only for God's sake, he will have blessings for every hair over which his hand passes and if anyone treats well an orphan girl or boy under his care, he and I shall be like these two in Paradise," putting two of his fingers together.
Abu Hurairah (ra) reported Allah's Messenger (saw) as saying, "He who strives to serve a widow and a poor person is like the one who strives in Allah's way." He also reported that when a man complained to the Messenger of Allah of being hardhearted he said, "Show affection to the orphans and feed the poor."
KeeKee
02-11-11, 03:06 PM
Mercy for Enemies and Non-believers
Prophet Muhammad (saw) treated everybody, friend or foe, with kindness and taught his companions to do likewise. It is reported by Abu Basra Ghifari (ra) that when he was a non-believer he came to Madinah and stayed as a guest of the Messenger of Allah (saw). He drank milk from all his goats at night but the Prophet (saw) did not say a word. That night he and all his family slept hungry.
A similar incident is reported by Abu Hurairah (ra). One night a non-believer stayed as a guest of the Noble Prophet (saw). One by one, he drank milk of all the seven goats, but the Prophet (saw) did not show any sign of anger or dislike towards him. Perhaps due to the Prophet's behavior, next morning, the man embraced Islam and was satisfied with the milk of only one goat.
Abu Hurairah's mother, who lived with him in Madinah, was a non-believer. She used to abuse the Noble Prophet (saw), about which Abu Hurairah (ra) complained to him, but he prayed for her. Bilal (ra) was very close to Prophet Muhammad (saw) and managed his household. One day a non-believer called him a Negro and said that he would not rest until he had made him tend his goats for him. Prophet Muhammad (saw) heard this conversation but did not say anything to the non-believer.
The problem of hypocrites in Madinah was a great test for the Prophet and his companions, but he always treated them kindly and with great consideration. Abdullah Ibn Ubayy and his followers embraced Islam, but at heart they were non-believers and never really accepted Islam. Their behavior at the time of the Battle of Uhud and on many other occasions was damaging to the cause of Islam, but Prophet Muhammad (saw) always treated them with kindness. When Abdullah Ibn Ubayy died, Prophet Muhammad gave his cloak for his shroud.
Jews were extremely hostile to Prophet Muhammad (saw) and his mission, but he was always kind to them. Once he went to the house of a Jew to visit his sick son. He invited the boy to Islam but the boy looked towards his father for his permission. His father gave him permission and the boy embraced Islam. Once when the funeral of a Jew was passing, the Prophet (saw) stood up as a mark of respect for the dead. Once a Jew complained to him that a Muslim had slapped him. He called that Muslim at once and reprimanded him.
In the valley of Hudaibiyah while Prophet Muhammad (saw) was saying the morning prayer with his companions, seventy or eighty non-believers came down quietly from the mountain of Taneem in order to kill the Muslims during prayer. They were caught and brought before him. He treated them well and released them all.
In fact, he treated all people with kindness under all circumstances and never showed any ill-will towards anyone or mistreated anyone. Makhul (ra) reported Allah's Messenger (saw) as saying, "The believers are gentle and kind like a pliant camel which, when guided, lets itself be guided and when made to sit, even on stones, does so." Mu'adh (ra) said, "The last injunction Allah's Messenger gave me when he put his foot in the stirrup was, 'Treat people well, O Mu'adh.'"
http://www.beautifulislam.net/prophethood/muhammad_mercy.htm
KeeKee
02-11-11, 03:23 PM
Prophet Muhammad's (p) Last Sermon
(This sermon was delivered on the Ninth oday of Dhul Hijjah 10 A.H. in the Uranah Valley of Mount Arafat)
"O People, lend me an attentive ear, for I don't know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you carefully and take these words to those who could not be present here today.
"O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take usury, therefore all interest obligation shall henceforth be waived...
"Beware of Satan, for your safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
"O People, it is true that you have certain rights with regard to your women, but they also have rights over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with anyone of whom you do not approve, as well as never to commit adultery.
"O People, listen to me in earnest, woship Allah, say your five daily prayers (salah), fast during the month of Ramadan, and give your wealth in zakat. Perform Hajj if you can afford to. You know that every Muslim is the brother of another Muslim. You are all equal. Nobody has superiority over others except by piety and good action.
"Remember, one day you will appear before Allah and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.
"O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur'an and my example, the Sunnah, and if you follow these you will never go astray.
"All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness, O Allah, that I have conveyed Your message to your people."
Ibn Sina
02-11-11, 03:25 PM
9:32 Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
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the story of a Jewish woman put poison for Muhammad to kill him
but pardoned zaynab bin al harith that indicate the amount of forgiveness and tolerance
even against to those who tried to kill him
The Mercy of Prophet Muhammad
Islam is again in the news associated with acts of violence and fanaticism. The death of Chris Stephens, American ambassador to Libya, as a result of an attack on the U.S. consulate in Benghazi has shaken not only the United States, but also members of the Muslim community worldwide. My friend Abdallah Omeish, a filmmaker who is visiting Libya, posted on Facebook that the ambassador's death has been met with shock and grief by everyone he knows in the North African country. As a Libyan American, Abdallah was outraged at how a handful of extremists killed a man that was widely respected by the people of Benghazi. And as a devout Muslim, he was sickened by how the murderers cloaked their vile deeds in the name of Islam.
As a fellow Muslim, I share Abdallah's revulsion. It is regrettably a feeling that never quite goes away, like a wound that keeps being reopened so that it never properly heals. Ever since I was a child growing up in Brooklyn in the 1970s, the predominant image of Islam I have seen in the media has been that of a religion steeped in violence and misogyny. A religion of hate and self-destruction. It is an image that is utterly alien to the Islam of love and gentleness I have experienced and lived my whole life. Watching the news is like peering into a bizarro world, where another Islam exists that seems to be the polar opposite of the one that flows in my heart and blood.
The catalyst for the current wave of violence by a handful of extremists in Libya and Egypt has been the release of a small independent film entitled "Innocence of Muslims." I am of the opinion that it is a film of questionable artistic merit, backed by a group of bitter bigots whose only agenda was to incite hatred and violence by smearing the character of Prophet Muhammad. And yet as an artist and filmmaker myself, I absolutely support the right of these people to say what they want to say. In fact, I encourage them to keep making more such works, as they will actually be doing Islam a great service. I say to those who hate my faith: Make as many films and write as many books as you want insulting Islam and Prophet Muhammad. You will only bring more attention to Islam and make it stronger.
Islam is a powerful religion with more than 1.5 billion followers, a faith that continues to grow despite the best efforts of its opponents to crush it (and despite the stupidity of Muslim extremists who dishonor Islam with their brutality). Islam will not be harmed by any film, book or work of art. Indeed, the foolishness of those who seek to denigrate Prophet Muhammad in this fashion is that their work simply inspires more people to learn about the man who founded humanity's second largest religion. A man whose life was so remarkable that, 1,380 years after his death, it continues to attract enthusiastic converts to his teaching of the oneness of God and the oneness of mankind.
Attacks on the character of Prophet Muhammad are nothing new. The Prophet himself endured insults, persecution and assassination attempts during his lifetime by his opponents. And yet the Prophet showed remarkable restraint against his enemies. At the end of his life, when Islam had grown from a persecuted minority movement to the dominant social and political force in Arabia, the Prophet had the power to avenge himself a thousand times over. But he showed remarkable clemency to his enemies at exactly the moment it matters the most -- when he was powerful enough to act with impunity against his opponents, yet offered them forgiveness.
As a Hollywood storyteller, I can say with confidence that the life of Prophet Muhammad is a remarkable tale, more gripping and filled with better surprise twists than "The Lord of the Rings." I wrote my novel "Mother of the Believers" to tell his story for a new generation and I refer those interested in learning more details of his life to read my book, or biographies by respected authors such as Montgomery Watt, Karen Armstrong and Barnaby Rogers, among others. What I will share here are two stories that reflect how Muslims remember the Prophet, who is referred to in the Quran as "a Mercy to the Worlds."
The first story is set in the immediate aftermath of the surrender of Mecca to Muslim forces in 630 C.E. The Prophet had been born in Mecca in 570 C.E. and had received his first revelations from the Angel Gabriel at the age of 40, calling the Arabs to reject polytheism and embrace the One God of Abraham. His critique of the profitable religious cult in Mecca won him many followers from the poor and oppressed classes, and especially among women, who saw him as a champion of their rights in a word where pre-Islamic Arabs often buried infant girls alive. But his teachings earned him the enmity of the ruling class of Mecca, who showered insults and abuse on his followers for over a decade. Finally, in 622 C.E., the Prophet escaped an assassination attempt and was forced to flee to the oasis of Medina, where his followers survived years of military attacks from Mecca meant to annihilate their community.
And yet Islam continued to grow and spread, as it offered a better, more egalitarian way of life than the Meccan cult that served only the wealthy. Eight years after the Prophet fled his home, the beleaguered Meccans surrendered the city to the Muslims who were now the most powerful group in Arabia. The Prophet returned home as absolute ruler, with no fear of reprisal from any of his enemies. The Meccans feared that he would take vengeance on them for 20 years of vicious attacks. The Prophet certainly could have taken revenge; in the cruel world of desert warfare recorded in the books of Old Testament, no one would have been surprised if he killed all of his opponents. And yet he did something that left his enemies flabbergasted.
He forgave them.
The Prophet declared a general amnesty and offered the leaders of Mecca who had fought him positions of honor in the new Muslim community. And most remarkable of all was how he treated Hind, the cruel queen of Mecca who had desecrated the corpse of the Prophet's beloved uncle Hamza (she had cannibalized Hamza's liver, an act considered barbaric even by her own people). The Prophet forgave Hind and let her go.
A second story takes place around the same time period, after the Prophet's victorious unification of Arabia. The Prophet had complex relations with the Jewish tribes of Arabia. When he founded the Muslim community in Medina, he had drawn up a treaty with the Jews of the city, which guaranteed their freedom of religion and sought their alliance against the military attacks from Mecca. But as the Prophet's power had risen in Arabia, some of the Jewish tribes switched allegiance to the Meccan attackers, leading to warfare between Muslims and Jews. But with the defeat of Mecca, the Prophet sought to repair the breach of trust between the two monotheistic religions and worked for reconciliation. The Jewish chieftain of Khaybar invited the Prophet to a feast to cement better ties moving forward. But not everyone was happy with hosting a banquet in the victorious Prophet's honor, and one woman of Khaybar poisoned the meal. Several of the Prophet's companions died, but the Prophet spit out the poisoned food before it could take effect. The assassin was captured and the Prophet asked the woman why she had done this deadly act. She shrugged and responded that Muhammad had defeated her tribe and she was simply avenging them.
The Prophet forgave her and let her go.
Modern critics have attacked Prophet Muhammad for many things. They have attacked the Prophet for having multiple wives, one of whom some have claimed was so young as to be a "child bride." They have also attacked the Prophet for his military actions at the height of Mecca's efforts to destroy his community. But as renowned Christian scholar Montgomery Watt has pointed out, the issues that modern opponents use to vilify Prophet Muhammad were never raised as moral problems by his enemies in his lifetime. For example, modern critics of Prophet Muhammad have questioned his sexual propriety in vile terms, calling him a pedophile for his marriage to Aisha, the subject of my novel "Mother of the Believers." One account claimed that Aisha was only 9 years old at the time of her wedding, but other, more probable, accounts suggest she was between 14 and 19 years of age. Whatever Aisha's age was, the Prophet's contemporary enemies never once noted his marriage to her in their vitriolic attacks against him. Neither Arab nor Jewish opponents ever found anything improper about his marriage to a teenage girl who had begun her cycles and could bear children. Indeed such marriages were a matter of survival in a desert world with low life expectancy.
Nor did his enemies have issue with the fact that Prophet Muhammad was polygamous, as polygamy was the norm for that society and many others. Even the Prophet's opponents understood that his marriages were primarily meant to secure tribal alliances and to take care of widows of his followers who had been slain in battle. The Prophet's household consisted of about a dozen mostly older women and was embarrassingly modest compared to the harems maintained not only by powerful Arab men of the time, but also by biblical kings. David had at least eight wives and 10 concubines (and probably many more), and his son Solomon had 700 wives and 300 concubines. Under such conditions, even the Prophet's enemies considered his sparse "harem" to be rather monkish and not the trappings of licentiousness.
The Prophet's military activities have also been subjected to visceral critique in modern day -- and yet again were not the basis of criticism in his lifetime. Being forced to fight for his community's very survival in Medina, the Prophet did indeed engage in warfare, but he showed far more restraint toward his enemies than they showed him (as witnessed by Hind's cannibalization episode). In one incident, used by bigots to prove the Prophet's supposed barbarity, the Muslims defeated the Jewish tribe of Banu Qurayza, which had broken its alliance and offered support to their Meccan enemies during a deadly siege that threatened to destroy the entire Islamic community. When the Meccans were finally defeated, the Qurayza were punished for treason according to their own understanding of the Torah. Based on Deuteronomy 20:10-14, the warriors of the tribe were executed, but the women and children spared. While this punishment may seem harsh for some people today, by the moral standards not only of desert Arabia but also of the Bible, such actions were normal in the bitter struggle for survival in a hostile wilderness. Indeed, as Christian scholar Philip Jenkins has written in "Laying Down the Sword," Prophet Muhammad's military activities were remarkably restrained compared to the genocidal bloodbaths gleefully endorsed in the Bible, where God's holy warriors did not spare even women, children or infants.
One can debate forever whether the desperate struggle for survival exonerates these events in the eyes of history. But what cannot be denied is that they happened in a state of extreme danger that the Muslim community was subjected to by its enemies. And the true proof of the moral essence of Islam can be found in this simple fact. When the danger was over, when Prophet Muhammad had won and had absolute power to do with his defeated opponents as he pleased, the Prophet did what no one expected him to do -- he forgave his enemies and let them go. The true test of a man's character is revealed when he has power, and the Prophet's actions at the height of his power remain a shining example to Muslims and all human beings of taking the higher road when revenge would be easier and perhaps more satisfying.
Fourteen centuries have passed, and the Prophet's victory continues. Islam has grown from a handful of refugees starving in the wilderness to a faith embraced by billions. The civilization that the Prophet established has transformed the planet and indeed saved it from the Dark Ages that engulfed Europe. Because of Prophet Muhammad's call for Muslims to "seek knowledge even unto China," Muslim scientists advanced knowledge of astronomy, medicine and many other fields while Europe was trapped in a culture of superstition and illiteracy. The works of Plato and Aristotle were preserved in Islamic Spain, even as the Church burned their books in Europe as heresy. Countless Jews survived and thrived in Muslim countries even as they were expelled and murdered by Christian pogroms over the centuries. Indeed, as Neil Asher Silberman recounts in his book "Heavenly Powers," many Jews viewed the initial Muslim conquest of the Middle East as a blessing from God, who had used their Arab cousins to topple the fanatical Byzantine Christians that persecuted Jews and banned them from Jerusalem.
The world is a better place because Prophet Muhammad survived against his opponents and won. And even as the Prophet showed grace and clemency to his enemies, so must his heirs do so today. With the grace of God, Islam is an unstoppable force that will keep growing. That triumph is assured by history, demographics and its inherent attractiveness as a way of life for humanity. No filmmaker, artist, author, musician -- or invading army -- can destroy Islam. Secure in that knowledge, it is time for Muslims to relax and ignore the daily offenses and insults thrown at them by denizens of the cheap seats. It is time for Muslims to show the powerful confidence that Prophet Muhammad demonstrated when he had won and his enemies trembled at his feet. The power that comes from three simple words.
I forgive you.
Kamran Pasha is a Hollywood filmmaker and the author of Shadow of the Swords, a novel on the Crusades (Simon & Schuster; June 2010).
For more information please visit:
http://www.kamranpasha.com
For more information please visit:
http://www.kamranpasha.com
what do you know about Muhammed
http://aljazeeraalarabiamodwana.blogspot.com/2015/01/what-do-you-about-muhammed.html
what is Islam
http://aljazeeraalarabiamodwana.blogspot.com/2015/01/what-is-islam.html
The Bible say Arabs are Blessed and Great Nation
http://aljazeeraalarabiamodwana.blogspot.com/2015/01/the-bible-say-arabs-are-blessed-and.html
The Bible say Arabs are Blessed and Great Nation
http://aljazeeraalarabiamodwana.blogspot.com/2015/01/the-bible-say-arabs-are-blessed-and.html
دفاع عن القرآن ومقارنة مع الكتاب المقدس الانجيل Violence in the Bible
الانجيل عنف
http://aljazeeraalarabiamodwana.blogspot.com/2015/01/blog-post_12.html
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links a bout prophet muhammed pbuh
اكتمال موقع محمد (رسول آللـه) صلى الله عليه وسلم بكل لغات العالم انشر الموقع للعالم حتى تكون قد بلغت
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The Way to Real Happiness - LECTURE - Dr. Bilal Philips
Who Is Mohamed
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متشيع سابق يخبرني ان ماجاء بالفيلم المسيء ارتكز على "ِشبهات" نصرانية وشيعية ينشرونها دومًا بكتبهم "التبشيرية والدعا ...
اكتمال موقع محمد (رسول آللـه) صلى الله عليه وسلم بكل لغات العالم انشر الموقع للعالم حتى تكون قد بلغت
links
about prophet muhammad pbuh
روابط للدفاع عن النبي محمد صلى الله عليه وسلم بالانجليزي
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The Prophet of Mercy Website
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فتشوا عنه شاهدوا هذا
فتشوا عنه شاهدوا هذا
Innocence of Muslims
محمد رسول الله صلى الله عليه وسلم
Muhammad the Messenger of Allah (Peace Be upon Him)
Move about the Prophet Muhammad
فلم عن النبي محمد صلى الله علية وسلم
The absolute truth about Muhammad in the bible: Rabbis who acknowledging the fact and...PART 1
Thanks for mentioning the story of a Jewish woman put poison for Muhammad to kill him, but pardoned her that indicate the amount of forgiveness and tolerance even against to those who tried to kill him
دفاعاً عن رسول الله | خطبة الجمعة د.محمد العريفي
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